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24/01/19: Mapping US Homonormativities



For the week, 24/01/19, we'll be reading/discussing Jasbir Puar's (2006): Mapping US Homonormativities. This paper provides an opportunity to discuss Puar's persuasive notion of homonationalism as a logic of sexual identity political formation and, crucially, how sexual identity politics (and their idealised subjects) are or have been enrolled in US (and beyond?) nationalist and imperialist projects.


Details: Thursday 24th January, 5pm-6pm, Alice Farrands Reading Room, 22 Gordon Square, WC1H 0AW


Abstract: In this paper I argue that the Orientalist invocation of the ‘terrorist’ is one discursive tactic that disaggregates US national gays and queers from racial and sexual ‘others’, foregrounding a collusion between homosexuality and American nationalism that is generated both by national rhetorics of patriotic inclusion and by gay, lesbian, and queer subjects themselves: homo-nationalism. For contemporary forms of US nationalism and patriotism, the production of gay, lesbian and queer bodies is crucial to the deployment of nationalism, insofar as these perverse bodies reiterate heterosexuality as the norm but also because certain domesticated homosexual bodies provide ammunition to reinforce nationalist projects. Mapping forms of US homo-nationalism, vital accomplices to Orientalist terrorist others, is instructive as it alludes to the ‘imaginative geographies’ of the US, as the analytic of race-sexuality provides a crucial yet under-theorized method to think through the imaginative geographies of the US in an age of counter-terrorism. It is through imaginative geographies produced by homo-nationalism, for example, that the contradictions inherent in the idealization of the US as a properly multicultural heteronormative but nevertheless gay-friendly, tolerant, and sexually liberated society can remain in tension. This mapping or geography is imaginative because, despite the unevenness, massively evidenced, of sexual and racial tolerance across varied spaces and topographies of identity in the US, it nonetheless exists as a core belief system about liberal mores defined within and through the boundaries of the US.


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